Fuck Hacktivism, Hacker Activism. by blackhatbloc ---------- Here we will take a look at some differences between Hacktivism and actual Hacker Activism. DEFINITION OF HACKTIVISM Hacktivism is using hacking as a tactic for political activism. Some typical examples of hacktivism: "virtual sit-in": where we all DoS an evil corporation's webpage to show them how angry we all are! grr! "web page defacement": where we replace a corporation's pamphlet-on-the-internet to tell their customers how angry we are! grr! "surveillance": reporting on secret doings of companies, governments, the police through mastery of internet, radio scanning, dumpster diving. "hacktivismo": where we try and circumvent access-restricting technology that evil political and corporate regimes force on us through strong crypto, steganography, covert channel communications. DEFINITION OF HACKER ACTIVISM Hacker activism is more like plain old-fashioned organizing and communication, the tools that ammended the constitution to give women the right to vote and workers the right to organize within the past 100 years. Hackers have the ability to organize and communicate- they're two of our most important contributions to the world: the BBS and IRC. Two "revolutionizing" technologies that have predictably been co-opted and patented by corporations; key components of every 90s dotcom business plan (remember "community"?!!?!) If hacktivism is using hacker tactics to achieve political goals, then hacker activism is finding things you are compelled to organize around in the hacker realm. It's allowing you or your group's hacker aesthetic (artistic vision, creative impulse, alla the cool patterns that you have noticed and responded to in your lifetime) a greater say in your social and political life. Politicize the action of hacking, allowing yourself to live and hack well. A huge part of this is expressing your aesthetic and your ethics to others, being heard, striving towards liberty of expression. Hacker activism is expressed through our continually evolving culture- tfiles, rm'ing each other, dumping each others' dox... we affect each others' realities the best way we can, to share more and more complex hacks on the fucked up models we discern in our individual reality and attempt to communicate. The anti-whitehat movement is attempting to sway the direction of hacker culture away from corporate, moneyed rule... away from accepting the arbitrary illegality or moral wrongness of hacking. Pushing the popular will from whitehat to blackhat is a worthy battle of the hacker mind versus the corporate will to whitehat power and police states. DRAWBACKS OF HACKTIVISM Hacktivism itself is not very refined- it's hard to incorporate hacking into political activist tactics. Employing hacker tactics to achieve common activist goals often seems to stumble over if not collide with the basic motivations of most hackers (bandwidth should be interrupted? no, bandwidth should be reclaimed for ALL, not inhibited.) One of the major drawbacks of hacktivism is that "civil disobedience"-style hacking tactics typically acknowledge and accept the illegality of hacking. "Sure, this is illegal, but we are willing to go to jail for this website defacement so that we can send a message to Monsanto once and for all!" seems lazy thinking, a cop out, when the alternative could be "this will never be illegal, this internet was developed and is still accessed with public funds, we are taking it back." Another drawback to hacktivism is that it supports lefty cliches. Terms like "virtual sit-in" try to co-opt hacking not as a creative way of living but as a coercive tool to achieve what an activist wants out of this world. If you treat hacking as a tool to get what you want, even if what you want is more democratic inputs to the fucked-up capitalist statist system, you betray the entire point of hacking in the first place. Remember why you got into computers and hacking? Was it for the control? Or was it because you are compelled to figure out how to subvert arbitrary realities? Should you define yourself by your adversary? If you are an activist first and a painter second, what on earth are you fighting for in the first place? Your activist way of life, or your painter way of life? Same thing with hacking. PRIVACY? Hacktivism is sometimes code for "using hacker tactics as Activism for Personal Privacy". Privacy is an interesting concept in the hacker world. Personal privacy might seem sacrosanct, but is it really, on a computer? Email is not private. Intent to privacy is not actual privacy. "Sure, I want privacy, I don't want anyone to see my passwords, but i use a plaintext protocol like POP or a flawed implementation of SSL because that's what software I have." Intent is subverted by the cold reality of RFCs, protocols, and the actual code. Computers understand code, not intent. Code is always greater than intent. Sometimes this is distorted to mean "my intent > your intent because I understand the code better", but I think a more meaninful lesson is "no one intent is greater than any other". And guess what, intent applies to all code. Executing arbitrary code in a buffer overflow or exploiting a weakness in a protocol isn't breaking the law or wrong, it's fulfilling your end of an explicit contract between the end user and a piece of code or a chip or a phone system. It can be done because the code explicitly allows it to happen. HACKING AND ANARCHY Hacking can guarantee your right to map your personal aesthetic into a gigantic finite state machine, but you have to realize that no one aesthetic has legitimacy over any other. This is a core tenet of anarchist belief. The greatest gift hacking has given to our lives is providing a complex implementation of incorporating the illegitimization of authority into our tangible reality. We are all masters over the arbitrariness of reality and perception, insomuch as we accept hacking. Douglas Rushkoff at H2K2 talked about hacking as "shedding social metaphors", hacking as having a state of unmediated access to reality because of the technical skill involved. Social metaphors are constructed and arbitrary, just like machine code. Biella from healthhacker goes on to point out that hackers do not obtain priveleged access to reality per se, but express creativity in a form of cultural consciousness that deals with the arbitariness of "social metaphors", or realities. The key tenant then to the hacker ethic is not accepting the legitimacy of any one reality over another. Hackers do not escape the domain of social metaphor, they come into direct contact with it and are thus capable of discerning "limits" and circumventing them. Accepting arbitrariness of realities and never accepting any one reality's authority over another is a form of empowerment that can be deeply rewarding. Hackers obtain Matrix-like powers to effectively navigate through "the social terrain of values and metaphors" while allowing multi-spectrum introspection into the nature of existence by not restricting us to just our own default reality lens.